The artwork on the cover of the latest edition of The Economist—the last of 2024—is astrological and Christian apocalyptic symbolism. It is a wonder to behold.
A Year Of Chaos: Does A Shocking Magazine Cover Reveal What The Global Elite Have Planned For 2025?
As Michael Snyder notes at the link above, the Rothschilds own 21% of the magazine, which makes it a mouthpiece for a banking cabal that sees eye to eye with the World Economic Forum (WEF). Klaus Schwab, the founder of the WEF, has been blessed to be christened with a name (קלאוש שואב) that sums to “Six hundred threescore and six” (in the orthography of the Authorized King James Version, if not the orthography of modern Hebrew). Profound Christian mysticism from such servants of Mammon is a shock.
The cover art of The Economist is like a clock with President Trump at the center. The only image in the art with no connection to current events (except in the eyes of the astrologer) is Saturn at twelve o’clock—a malefic astrological influence—which will enter Pisces, the twelfth sign of the zodiac, in 2025, and which will stay in it throughout 2026 and 2027, only to exit in 2028. The issue’s title, “The World Ahead 2025,” notwithstanding, the art is a prognostication not of 2025 but of the entire second Trump administration, with the significator at its center and with rectangular images all around.
1966 (the second seal of Rv 6:3) and 2026 are years of the red horse. This means war, as many an image in the cover art depicts. The sixth seal, 2027, is the year of the red goat. The blackened sun at eleven o’clock alludes to Rv 6:12, as do the colors of the art—black and red. In this verse, blood is red and sackcloth of goat’s hair black. Neither a trace of green (2025) nor of yellow (2028) is to be found anywhere on the cover, not unlike President Biden’s speech in 2022 in Philadelphia, “The Battle for the Soul of the Nation.” This battle is between God and the Devil. President Biden has chosen one side. Has The Economist been inspired to choose the other?
The new year, 2025, is the year of the green serpent—the serpent of wood—the serpent of the tree. The only image remotely suggestive of a green serpent is the electric car (the serpent of Gn 3:1 being the lightning of Lk 10:18). The back cover of the magazine continues this brief allusion to 2025, as it depicts Saturn in Aquarius. Opposite the electric car on the front cover is a syringe to deliver the Mark of the Beast—the fifth seal of 2020—down on which President Xi, at one o’clock, casts his gaze, as if from a bioweapon lab in Wuhan. (To volunteer for the antidote bioweapon is to collaborate in furtherance of genocide—a damnable sin.) Is the Mark of the Beast destined to recur, this time against a dread disease and not a mere test pathogen?
Ex-President Zelensky at eight o’clock depicts the fourth seal—the coup d’état of 2014, which began WWIII. We all know how WWIII will end. President Putin at four o’clock depicts the war’s ending, the sixth seal of 2027. Thus, the cover art depicts at least four of the first six seals.
Nuclear war is apocalyptic. Many confuse nuclear war with Armageddon, the final battle during which the Lord Jesus Christ, His 144,000 prophets and His countless priestly multitude—all martyrs raised from the dead at the First Resurrection—will defeat the followers of the Antichrist. The Lord needs no nuclear armament to win this battle.
Nuclear war is not Armageddon—the seventh seal. Nuclear war is the Great Day of the Wrath of the Lamb—the sixth seal. The 144 years of the Church age of Sardis separate the sixth and the seventh seals. The blackened sun at eleven o’clock and the many images of nuclear war—mushroom clouds, a rocket and all—depict the sixth seal. Whoever made the cover art apparently understands Scripture, unlike many a Christian who gets it all jumbled up.
Saturn at twelve o’clock is an astrological double entendre, because Saturn in the twelfth house signifies financial ruin. The Economist tells us what lies ahead. The city under Saturn, at his zenith, is “the great city” of Rv 16:19, which is more than just Rome. It is the whole of Christian civilization, during the 98-year span of the vision of Pope Leo XIII, from the first seal to the sixth. When Russia launches a preemptive strike to end this span, the NATO countries, “the fourth part of the earth” of Rv 6:8, to the north and west of Jerusalem, will come “in remembrance before God.”
St. Malachy foretells Pope Francis to be the last pope of Rome. Many recognize the Whore of Babylon of Rv 17-18 to be Rome. Few recognize the Eastern Orthodox in the same book of Scripture, because of Russia’s cataclysmic fall from grace in 2027. Before 2027, the patriarchs of Constantinople and Moscow are known for many things, including Holy Fire in the Holy Sepulchre every Orthodox Holy Saturday (in fulfillment of Rv 13:13). After 2027, however, Russia will be remembered for one sin and for one sin alone—the annihilation of the “the fourth part of the earth.”
2027 is the red goat of the inverted pentagram. After 2027, Russia will be this same Beast of Rv 13:11. Russia will bear the Mark of Cain, as Abel lays prostrate, never to rise again. Abel, Cain and Seth—the First, Second and Third Worlds—are the three parts into which the earthquake of 2027 will divide the great city.
Many a Russian will die, but, unlike many a NATO country, Russia will survive, “east of Eden.” Around the world, one soul will be taken for every soul left behind, but Russia’s preemptive strike will be no Rapture—only sword, hunger and death. The cover art depicts President von der Leyen and the West to the left, and it depicts Presidents Xi and Putin and the East to the right. The images of the two hemispheres reaffirm this symbolism of the compass in the cover art, the rocket pointing to the North.
The front cover has downward glances, as well as arrows that point down. Pointing down and looking down are common Luciferian symbols, but not in The Economist. The downward glances just take you clockwise around the imagery, until your eyes arrive at President Trump in the center, who looks straight at you, from the bull’s eye of a target. Like a wheel within a wheel, the cover art is not just a clock, a prognostication and a compass. It is a target, but not for an assassin’s bullet. It is a target for many a nuclear warhead.
The crooked arrows point to the East, to the Second World, which will launch a preemptive strike in 2027. Nothing points to the West, to the First World, which Russia will annihilate. The straight arrows point to the Global South—the Third World—to which God instructs us all to emigrate in Rv 18:4. The straight and narrow path—the only path that leads to life—exits to the South.
For life eternal, only salvation matters. For life in this world, only emigration matters. Yet, immigration to the First World has never been greater. Like lemmings, so many hurry to their doom.
On June 8, 1967, God Himself saved the USS Liberty. President Johnson was planning to blame the Israeli attack on the ship on Egypt instead, Ex 20:16 notwithstanding, and to drop a nuclear bomb on Cairo in feigned retaliation. Divine intervention forced his bombers to return home, their mission unaccomplished.
Rv 11:8 tells us that our Lord was crucified along a great street, “which spiritually is called Sodom and Egypt.” (This ancient highway connected Jerusalem to Alexandria, and it had a spur that forked off to Sodom.) In 1967, the year of the red goat, God spared Egypt and the pope of Alexandria from death. On the sixtieth anniversary of His intervention, He may not be of the same mind to save Sodom (the entire hegemony of the West) and the papacy of Rome from death and from His judgment.
Many a sinner of Sodom is bound for Hell, and many a Russian is too. Our Lady of Fatima tells us to pray for peace and for the conversion of sinners and of Russia. She tells us that various nations will be annihilated. It is no secret which ones. This last issue of 2024 is no mere snowy wreath with a caption that says, “Happy Holidays from The Economist.” Like a fire and brimstone sermon, its Christian imagery is startling.
Maybe prayers for the conversion of sinners are beginning to pay off. As the Lord says in Mt 19:26, “with God all things are possible.” Maybe there is hope yet for the House of Rothschild. Dare we hope for Klaus Schwab? Hardly any time remains, however, as the hourglass under President Xi suggests, while the clock on the cover just ticks away. God tells us to emigrate southward while there is still time. For those with eyes to see, The Economist does too.
